Shodhana in Rasayana Adhyaya and Vajikarana Adhyaya

Shodhana for Rasayana Chikitsa –

iɺªÉÉÆ ºÉƶÉÉävÉxÉè: ¶ÉÖrü: ºÉÖJÉÒ VÉÉiɤəü: {ÉÖxÉ:* ®ºÉɪÉxÉÆ |ɪÉÖ‰ÉÒiÉ iÉi|É´ÉIªÉÉ欃 ¶ÉÉävÉxɨÉ * 

½ý®ÒiÉEúÒxÉÉÆ SÉÚhÉÉÇÊxÉ ºÉèxvÉ´ÉɨəüEäú MÉÖbü¨É * ´ÉSÉÉÆ Ê´ÉbüƒÆû ®VÉxÉÓ Ê{É{{É™üÓ Ê´É·É¦Éä¹ÉVɨÉ **25** Ê{ɤÉänÖü¹hÉɨ¤ÉÖxÉÉ VÉxiÉÖ: ×Éä½ýº´ÉänüÉä{É{ÉÉÊnüiÉ: * iÉäxÉ ¶ÉÖrü¶É®Ò®ÉªÉ EÞúiɺÉƺÉVÉÇxÉÉªÉ SÉ **26** 

ÊjÉ®ÉjÉÆ ªÉÉ´ÉEÆú nütÉiÉ {ɈÉɽÆý ´ÉÉ%Ê{É ºÉÌ{ɹÉÉ * ºÉ”ÉɽÆý ´ÉÉ {ÉÖ®ÉhɺªÉ ªÉÉ´ÉSUÖüräüºiÉÖ ´ÉSÉǺÉ:**27** 

¶ÉÖrüEúÉä¢Æ iÉÖ iÉÆ YÉÉi´ÉÉ ®ºÉɪÉxɨÉÖ{ÉÉSÉ®äiÉ * ´ÉªÉ:|ÉEÞúÊiɺÉÉi¨ªÉYÉÉä ªÉÉèÊMÉEÆú ªÉºªÉ ªÉ‘ü´ÉäiÉ **28**

Shodhana for Vajikarana Chikitsa  –

{ÉÚ´ÉÈ ¶ÉÖrü¶É®Ò®ÉhÉÉÆ ÊxÉ°ÿ½èý: ºÉÉxÉÖ´ÉɺÉxÉè:* ¤É™üÉ{ÉäIÉÒ |ɪÉÖ‰ÉÒiÉ ¶ÉÖGúÉ{ÉiªÉ Ê´É´ÉvÉÇxÉÉxÉÂ**9** 

Best wishes to all third year students for their examination

Dear students,

All the best ... Best of luck to all of you for your exams.

God bless you all with health and wellness.

THERAPEUTIC VALUE OF PLANT LATEX IN AYURVED

A review article have been published on " THERAPEUTIC VALUE OF PLANT LATEX IN AYURVED". 

Plants, animal and minerals are main resources to obtain food and medicine from ancient era and also in Ayurved. Ayurved is based on similarities and dissimilarities of properties between composition of substance and body that lead to elevate or decrease the specific physiological and anatomical factors in body. These resources are important for balancing and nourishment of essentially physiological factors. Ayurved has explained it on theory of all substances are composed of Panchmahabhuta based on their specific characteristic properties. “Ksheera” is secretion obtain from two resources - plant and animal. Ayurved has stated “Ksheera” indicating its secretory mode of manifestation under which mostly animal milk is considered[i] and also some plant have been specified. These two resources of Ksheera has differing properties due to change in its basic origin modality with different composition. 

---

[i] सूत्रस्थानम्- ४५. द्रवद्रव्यविध्यध्यायः अथ क्षीरवर्गः गव्यमाजं तथा चौष्ट्रमाविकं माहिषं च यत् अश्वायाश्चैव नार्याश्चकरेणूनां च यत्पयः ४७